In my post on Nick Drake’s Nefertiti: The Book of the Dead, I said that, with the possible exception of Agatha Christie’s Death Comes as the End, it was the best murder mystery set in ancient times that I had ever read. And certainly the second best novel set in ancient Egypt: the best, of course, being Mika Waltari’s The Egyptian – which I will do a post on some time soon for anyone out there who may not have come across it.
By “set in ancient times” I suppose I mean BC, so I am not making invidious comparisons with all the private dicks, male and female, who prowl the mean streets of Rome (I like Claudia – of I, Claudia quite as much as I like Falco). Rahotep’s mean streets are those of Thebes, and Tutankhamun is set entirely in this almost mythical city, apart from one very brief excursus by Royal Barge down-river to Memphis.
Since the adventure recorded in Nefertiti, about fifteen years have have passed. I am guessing, as it is not explicitly stated. (On the back cover of Nefertiti, it gives the date as 1800 BC, which is either a misprint or yet another example of mindlessness in an editorial office. On the back of Tutankhamun, it says 1324 BC.) Akhenaten’s two children, Ankhesenamun (one of his daughters by his Queen, Nefertiti) and Tutankhamun (his only son, by a mystery woman named Kiya who subsequently disappeared) sit on the throne of their ancestors. However, the real ruler of Egypt is the priest Ay, who has been Regent since the death of Akhenaten.
Now Ankhesenamun summons Rahotep to the Malkata Palace and informs him that she and Tutankhamun plan to seize the reins of power from the ageing Ay during the course of a ceremony which will take place at the great Temple of Amun during the next few days.
Ay will, of course, not like this, and will oppose it with all his might.
But is it Ay who is leaving foul objects in the royal quarters, designed not only to intimidate Ankhesenamun but to terrify the sickly and timid Tutankhamun? Or is it Horemheb, the great general, who with the army behind him has the means to make himself Pharaoh? It will be Rahotep’s task to answer that question.
‘Why me?’ asks the horrified Rahotep, whose wife and children will be at risk should he upset either Ay or Horemheb.
‘My mother told me that if I was ever in real danger, I should call for you.’ Ankhesenamun tells him. ‘ She promised me you would come.’
Rahotep has little choice.
And his interest is caught when he realises that the person responsible for terrorising Tutankhamun may well be one with the perpetrator of some of the most horrific murders I have ever come across, be it in ancient Rome, medieval Paris or Victorian London. You will not forget the grisly details in a hurry. But nor, I promise you, will you put this book down, bored, and turn to another.
I also wrote in my review of the first book in this series, “Nick Drake’s Nefertiti is the most convincing recreation I know of the queen whose beauty shines down through the millennia. She is Nefertiti to me now.” He has done it again with Ankhesenamun and Tutankhamun. These two characters are Ankhesenamun and Tutankhamun to me now.